We have shewn that the soul is indivisible, incorporeal, unextended, and it is consequently incorruptible. He must surely be either very weak, or very little acquainted with the sciences, who shall reject a truth that is capable of demonstration, for no other reason but because it is newly known, and contrary to the prejudices of mankind. For my own part, whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly and is participated by all beings, I am lost and embrangled in inextricable difficulties. Using NetDetective you can find everything about Kari Wuhrur. I shall only observe that if at table all who were present should see, and smell, and taste, and drink wine, and find the effects of it, with me there could be no doubt of its reality; so that at bottom the scruple concerning real miracles has no place at all on ours, but only on the received principles, and consequently makes rather for than against what has been said. I think an intuitive knowledge may be obtained of this by any one that shall attend to what is meant by the term exists, when applied to sensible things. Is it not as reasonable to say that motion is not without the mind, since if the succession of ideas in the mind become swifter, the motion, it is acknowledged, shall appear slower without any alteration in any external object? All which doth evidently follow from what has been already said, and will clearly appear to anyone by a little reflexion. Kari Wuhrur you can find here. But, if we inquire into our own thoughts, and consider what has been premised, we may perhaps entertain a low opinion of those high flights and abstractions, and look on all inquiries, about numbers only as so many difficiles nugae, so far as they are not subservient to practice, and promote the benefit of life. But if, in the modern way, the word idea is extended to spirits, and relations, and acts, this is, after all, an affair of verbal concern. It will not be amiss to add, that the doctrine of abstract ideas has had no small share in rendering those sciences intricate and obscure which are particularly conversant about spiritual things. Are all these but so many chimeras and illusions on the fancy? To give the reader a yet clearer view of the nature of abstract ideas, and the uses they are thought necessary to, I shall add one more passage out of the Essay on Human Understanding, Of late many have been very sensible of the absurd opinions and insignificant disputes which grow out of the abuse of words. And there are grounds to think most men will acknowledge themselves to be in my case. Kari Wuhrur information. This is what I repeat and inculcate, and earnestly recommend to the attentive thoughts of the reader. Hence, it is plain that that the very notion of what is called Matter or corporeal substance, involves a contradiction in it. and not amuse ourselves with the terms "absolute," "external," "exist, "and such-like, signifying we know not what. Though it must be owned at the same time that we have some notion of soul, spirit, and the operations of the mind: such as willing, loving, hating- inasmuch as we know or understand the meaning of these words. It is thought strangely absurd that upon closing my eyelids all the visible objects around me should be reduced to nothing; and yet is not this what philosophers commonly acknowledge, when they agree on all hands that light and colours, which alone are the proper and immediate objects of sight, are mere sensations that exist no longer than they are perceived? Whatever we see, feel, hear, or anywise conceive or understand remains as secure as ever, and is as real as ever. But, nothing seems more to have contributed towards engaging men in controversies and mistakes with regard to the nature and operations of the mind, than the being used to speak of those things in terms borrowed from sensible ideas.
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