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But the answer to this objection is in a good measure plain from sect. 62; it being visible that the aforesaid methods of nature are absolutely necessary, in order to working by the most simple and general rules, and after a steady and consistent manner; which argues both the wisdom and goodness of God. Though throughout the same the contrary be supposed true of tangible objects- not that to suppose that vulgar error was necessary for establishing the notion therein laid down, but because it was beside my purpose to examine and refute it in a discourse concerning Vision. Using NetDetective you can find everything about Jenny Mcarty. Does it not suppose they have an existence without the mind? But let us examine a little the received opinion.- Hence, it is evident that God is known as certainly and immediately as any other mind or spirit whatsoever distinct from ourselves. I answer, first, if what you mean by the word Matter be only the unknown support of unknown qualities, it is no matter whether there is such a thing or no, since it no way concerns us; and I do not see the advantage there is in disputing about what we know not what, and we know not why. I am afraid I have given cause to think I am needlessly prolix in handling this subject. And first as to ideas or unthinking things. We may even assert that the existence of God is far more evidently perceived than the existence of men; because the effects of nature are infinitely more numerous and considerable than those ascribed to human agents. Jenny Mcarty you can find here. In the sense here given of reality it is evident that every vegetable, star, mineral, and in general each part of the mundane system, is as much a real being by our principles as by any other. This I cannot comprehend: to me a die seems to be nothing distinct from those things which are termed its modes or accidents. But, these being known to be mistakes, a man may with greater ease prevent his being imposed on by words. Fourthly, it will be objected that from the foregoing principles it follows things are every moment annihilated and created anew. It is even probable that this opinion may have produced a doubt in some whether they had any soul at all distinct from their body since upon inquiry they could not find they had an idea of it. After what has been premised, I think we may lay down the following conclusions. To me it appears that though motion includes a relation of one thing to another, yet it is not necessary that each term of the relation be denominated from it. From what has been said the reason is plain why, to the end any theorem become universal in its use, it is necessary we speak of the lines described on paper as though they contained parts which really they do not. Jenny Mcarty information. The infinite divisibility of finite extension, though it is not expressly laid down either as an axiom or theorem in the elements of that science, yet is throughout the same everywhere supposed and thought to have so inseparable and essential a connexion with the principles and demonstrations in Geometry, that mathematicians never admit it into doubt, or make the least question of it. It will not be amiss to add, that the doctrine of abstract ideas has had no small share in rendering those sciences intricate and obscure which are particularly conversant about spiritual things. We must no longer say upon these principles that fire heats, or water cools, but that a Spirit heats, and so forth. They are the best of them tied up within those narrow bounds, and have not (as I think) the faculty to enlarge them by any kind of abstraction. Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to ourselves- that we have first raised a dust and then complain we cannot see.
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