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Colour, figure, motion, extension, and the like, considered only as so many sensations in the mind, are perfectly known, there being nothing in them which is not perceived. Secondly, the place being moved, that which is placed therein is also moved; so that a body moving in a place which is in motion doth participate the motion of its place. Qualities, as hath been shewn, are nothing else but sensations or ideas, which exist only in a mind perceiving them; and this is true not only of the ideas we are acquainted with at present, but likewise of all possible ideas whatsoever. Using NetDetective you can find everything about Elle Mcphereson. It is not said the three angles are equal to two right ones, because one of them is a right angle, or because the sides comprehending it are of the same length. As to what philosophers say of subject and mode, that seems very groundless and unintelligible. What must we think of houses, rivers, mountains, trees, stones; nay, even of our own bodies? For example, about the Resurrection, how many scruples and objections have been raised by Socinians and others? It is certain that not a few divines, as well as philosophers of great note, have, from the difficulty they found in conceiving either limits or annihilation of space, concluded it must be divine. And, on the other hand, when men of better principles observe the enemies of religion lay so great a stress on unthinking Matter, and all of them use so much industry and artifice to reduce everything to it, methinks they should rejoice to see them deprived of their grand support, and driven from that only fortress, without which your Epicureans, Hobbists, and the like, have not even the shadow of a pretence, but become the most cheap and easy triumph in the world. Elle Mcphereson you can find here. So far he may abstract; but this will never prove that he can frame an abstract, general, inconsistent idea of a triangle. extent, and variety of natural things: hence, by proper inferences, to enlarge our notions of the grandeur, wisdom, and beneficence of the Creator; and lastly, to make the several parts of the creation, so far as in us lies, subservient to the ends they were designed for, God's glory, and the sustentation and comfort of ourselves and fellow-creatures. In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together. I find I can excite ideas in my mind at pleasure, and vary and shift the scene as oft as I think fit. When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas. Elle Mcphereson information. Bid your servant meet you at such a time in such a place, and he shall never stay to deliberate on the meaning of those words; in conceiving that particular time and place, or the motion by which he is to get thither, he finds not the least difficulty. I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. But, by I know not what logic, it is held that proofs a posteriori are not to be admitted against propositions relating to infinity, as though it were not impossible even for an infinite mind to reconcile contradictions; or as if anything absurd and repugnant could have a necessary connexion with truth or flow from it. For example, the will is termed the motion of the soul; this infuses a belief that the mind of man is as a ball in motion, impelled and determined by the objects of sense, as necessarily as that is by the stroke of a racket. Ideas imprinted on the senses are real things, or do really exist; this we do not deny, but we deny they can subsist without the minds which perceive them, or that they are resemblances of any archetypes existing without the mind; since the very being of a sensation or idea consists in being perceived, and an idea can be like nothing but an idea.
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