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To me it is evident those words mark out either a direct contradiction, or else nothing at all. Either we must know it by sense or by reason. But, notwithstanding that this is the constant language of Scripture, yet we have I know not what aversion from believing that God concerns Himself so nearly in our affairs. You will perhaps wonder that an obscure person, who has not the honour to be known to your lordship, should presume to address you in this manner. And, to say a die is hard, extended, and square is not to attribute those qualities to a subject distinct from and supporting them, but only an explication of the meaning of the word die. Using NetDetective you can find everything about Nicloe Kidman. As to what is said of the centrifugal force, that it does not at all belong to circular relative motion, I do not see how this follows from the experiment which is brought to prove it. For my part, I might as easily divide a thing from itself. But, on the foregoing principles, there can be no such thing. For, when we perceive certain ideas of Sense constantly followed by other ideas and we know this is not of our own doing, we forthwith attribute power and agency to the ideas themselves, and make one the cause of another, than which nothing can be more absurd and unintelligible. And accordingly we see the attempts of that kind are not at all satisfactory. Abstract ideas are not so obvious or easy to children or the yet unexercised mind as particular ones. Nicloe Kidman you can find here. When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas. What it is for a man to be happy, or an object good, every one may think he knows. This is evident from sect. 29, 30, and 33, where we have shewn what is meant by real things in opposition to chimeras or ideas of our own framing; but then they both equally exist in the mind, and in that sense they are alike ideas. And this notion of the philosophers owes its origin to the same cause with the former, namely, their being conscious that they were not the authors of their own sensations, which they evidently knew were imprinted from without, and which therefore must have some cause distinct from the minds on which they are imprinted. In a large sense, indeed, we may be said to have an idea or rather a notion of spirit; that is, we understand the meaning of the word, otherwise we could not affirm or deny anything of it. Place he defines to be that part of space which is occupied by any body; and according as the space is absolute or relative so also is the place. It may indeed on some occasions be necessary that the Author of nature display His overruling power in producing some appearance out of the ordinary series of things. Nicloe Kidman information. Thus far it is agreed on all hand. For instance, in this proposition "a die is hard, extended, and square," they will have it that the word die denotes a subject or substance, distinct from the hardness, extension, and figure which are predicated of it, and in which they exist. And in effect the doctrine of abstraction has not a little contributed towards spoiling the most useful parts of knowledge. Some have pretended to account for appearances by occult qualities, but of late they are mostly resolved into mechanical causes, to wit. the figure, motion, weight, and suchlike qualities, of insensible particles; whereas, in truth, there is no other agent or efficient cause than spirit, it being evident that motion, as well as all other ideas, is perfectly inert. that there is no senseless unperceived substance. I own, indeed, that those who pretend to the faculty of framing abstract general ideas do talk as if they had such an idea, which is, say they, the most abstract and general notion of all; that is, to me, the most incomprehensible of all others. But the mind taking no notice of itself, is deluded to think it can and does conceive bodies existing unthought of or without the mind, though at the same time they are apprehended by or exist in itself.
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