The opinion of the pure and intellectual nature of numbers in abstract has made them in esteem with those philosophers who seem to have affected an uncommon fineness and elevation of thought. I will be urged that thus much at least is true, to wit, that we take away all corporeal substances. And we shall understand just as much by one proposition as the other. Absolute Motion is said to be the translation of a body from absolute place to absolute place, as relative motion is from one relative place to another. Using NetDetective you can find everything about Alicia Siverstone. I own, indeed, that those who pretend to the faculty of framing abstract general ideas do talk as if they had such an idea, which is, say they, the most abstract and general notion of all; that is, to me, the most incomprehensible of all others. For example, about the Resurrection, how many scruples and objections have been raised by Socinians and others? We may not, I think, strictly be said to have an idea of an active being, or of an action, although we may be said to have a notion of them. The ideas of Sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author. And accordingly we see the attempts of that kind are not at all satisfactory. Alicia Siverstone you can find here. If we look but never so little into our thoughts, we shall find it impossible for us to conceive a likeness except only between our ideas. But, nothing is determined of the manner or action, and it may as truly (for aught we know) be termed "impulse," or "protrusion," as "attraction." If we sound our own conceptions, I believe we may find all the absolute motion we can frame an idea of to be at bottom no other than relative motion thus defined. And it is no less visible that a particular size, figure, motion, and disposition of parts are necessary, though not absolutely to the producing any effect, yet to the producing it according to the standing mechanical laws of nature. Hence, it is evident that God is known as certainly and immediately as any other mind or spirit whatsoever distinct from ourselves. For, as there are some passages that, taken by themselves, are very liable (nor could it be remedied) to gross misinterpretation, and to be charged with most absurd consequences, which, nevertheless, upon an entire perusal will appear not to follow from them; so likewise, though the whole should be read over, yet, if this be done transiently, it is very probable my sense may be mistaken; but to a thinking reader, I flatter myself it will be throughout clear and obvious. Alicia Siverstone information. But, say you, they are extension in general, and motion in general: thus we see how much the tenet of extended movable substances existing without the mind depends on the strange doctrine of abstract ideas. To be satisfied of the truth of this, there is nothing else requisite but a bare observation of our ideas. By touch I perceive hard and soft, heat and cold, motion and resistance, and of all these more and less either as to quantity or degree. At first, indeed, the words might have occasioned ideas that were fitting to produce those emotions; but, if I mistake not, it will be found that, when language is once grown familiar, the hearing of the sounds or sight of the characters is oft immediately attended with those passions which at first were wont to be produced by the intervention of ideas that are now quite omitted. Mathematicians, though they deduce their theorems from a great height of evidence, yet their first principles are limited by the consideration of quantity: and they do not ascend into any inquiry concerning those transcendental maxims which influence all the particular sciences, each part whereof, Mathematics not excepted, does consequently participate of the errors involved in them.
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