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To this I answer that there is not any one phenomenon explained on that supposition which may not as well be explained without it, as might easily be made appear by an induction of particulars. A clear view of which great truths cannot choose but fill our hearts with an awful circumspection and holy fear, which is the strongest incentive to Virtue, and the best guard against Vice. And surely nothing of less extent than reason itself could have been the source of an opinion so universally received. Using NetDetective you can find everything about Renee Zellwigger. In one sense, indeed, men may be said to believe that Matter exists, that is, they act as if the immediate cause of their sensations, which affects them every moment, and is so nearly present to them, were some senseless unthinking being. And, after all their labour and struggle of thought, they are forced to own we cannot attain to any self-evident or demonstrative knowledge of the existence of sensible things. Secondly, considering the whole creation is the workmanship of a wise and good Agent, it should seem to become philosophers to employ their thoughts (contrary to what some hold) about the final causes of things; and I confess I see no reason why pointing out the various ends to which natural things are adapted, and for which they were originally with unspeakable wisdom contrived, should not be thought one good way of accounting for them, and altogether worthy a philosopher. Renee Zellwigger you can find here. For, as we have shewn the doctrine of Matter or corporeal substance to have been the main pillar and support of Scepticism, so likewise upon the same foundation have been raised all the impious schemes of Atheism and Irreligion. Let us examine the manner wherein words have contributed to the origin of that mistake. But my conceiving or imagining power does not extend beyond the possibility of real existence or perception. Either we must know it by sense or by reason. From numbers we proceed to speak of Extension, which, considered as relative, is the object of Geometry. By touch I perceive hard and soft, heat and cold, motion and resistance, and of all these more and less either as to quantity or degree. By sight I have the ideas of light and colours, with their several degrees and variations. This gives us a sort of foresight which enables us to regulate our actions for the benefit of life. The only thing whose existence we deny is that which philosophers call Matter or corporeal substance. Again, the parts of steel we see cohere firmly together, and this also is accounted for by attraction; but, in this as in the other instances, I do not perceive that anything is signified besides the effect itself; for as to the manner of the action whereby it is produced, or the cause which produces it, these are not so much as aimed at. Renee Zellwigger information. Afterwards, in process of time, men being convinced that colours, sounds, and the rest of the sensible, secondary qualities had no existence without the mind, they stripped this substratum or material substance of those qualities, leaving only the primary ones, figure, motion, and suchlike, which they still conceived to exist without the mind, and consequently to stand in need of a material support. There is therefore some other Will or Spirit that produces them. Which may be said in general of those instances wherein one idea or quality is assigned for the cause of another. The ideas imprinted on the Senses by the Author of nature are called real things; and those excited in the imagination being less regular, vivid, and constant, are more properly termed ideas, or images of things, which they copy and represent. It is certain that not a few divines, as well as philosophers of great note, have, from the difficulty they found in conceiving either limits or annihilation of space, concluded it must be divine.
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