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Particularly Matter, or the absolute existence of corporeal objects, hath been shewn to be that wherein the most avowed and pernicious enemies of all knowledge, whether human or divine, have ever placed their chief strength and confidence. That the things I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The several absurdities and contradictions which flowed from this false principle might, one would think, have been esteemed so many demonstrations against it. Using NetDetective you can find everything about Lisa Snowdon. That what I see, hear, and feel doth exist, that is to say, is perceived by me, I no more doubt than I do of my own being. This they take for an undoubted truth, which they can demonstrate beyond all exception. We see only the appearances, and not the real qualities of things. I answer, that tenet, if rightly understood, will be found to agree with the principles we have premised; for, the question whether the earth moves or no amounts in reality to no more than this, to wit, whether we have reason to conclude, from what has been observed by astronomers, that if we were placed in such and such circumstances, and such or such a position and distance both from the earth and sun, we should perceive the former to move among the choir of the planets, and appearing in all respects like one of them; and this, by the established rules of nature which we have no reason to mistrust, is reasonably collected from the phenomena. Lisa Snowdon you can find here. It will be easy to apply this to whatever objections of the like sort may be drawn from the magnitude of the stars, or any other discoveries in astronomy or nature. But, since one idea cannot be the cause of another, to what purpose is that connexion? It cannot be denied that words are of excellent use, in that by their means all that stock of knowledge which has been purchased by the joint labours of inquisitive men in all ages and nations may be drawn into the view and made the possession of one single person. What therefore can be meant by calling matter an occasion? So far as I can gather from the common use of language, that word signifies either the agent which produces any effect, or else something that is observed to accompany or go before it in the ordinary course of things. I find I can excite ideas in my mind at pleasure, and vary and shift the scene as oft as I think fit. Some of these appear at first sight- as that several difficult and obscure questions, on which abundance of speculation has been thrown away, are entirely banished from philosophy. Lisa Snowdon information. Colour, figure, motion, extension, and the like, considered only as so many sensations in the mind, are perfectly known, there being nothing in them which is not perceived. If it be demanded why I make use of the word idea, and do not rather in compliance with custom call them things; I answer, I do it for two reasons:- first, because the term thing in contra-distinction to idea, is generally supposed to denote somewhat existing without the mind; secondly, because thing hath a more comprehensive signification than idea, including spirit or thinking things as well as ideas. But, as for inert, senseless Matter, nothing that I perceive has any the least connexion with it, or leads to the thoughts of it. We must no longer say upon these principles that fire heats, or water cools, but that a Spirit heats, and so forth. And perhaps, if we inquire narrowly, we shall find we cannot even frame an idea of pure Space exclusive of all body. Now I desire that you would explain to me what is meant by Matter's supporting extension. In vain do we extend our view into the heavens and pry into the entrails of the earth, in vain do we consult the writings of learned men and trace the dark footsteps of antiquity- we need only draw the curtain of words, to hold the fairest tree of knowledge, whose fruit is excellent, and within the reach of our hand.
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