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We comprehend our own existence by inward feeling or reflexion, and that of other spirits by reason. But, whatever power I may have over my own thoughts, I find the ideas actually perceived by Sense have not a like dependence on my will. To be convinced of which, the reader need only reflect, and try to separate in his own thoughts the being of a sensible thing from its being perceived. As for our senses, by them we have the knowledge only of our sensations, ideas, or those things that are immediately perceived by sense, call them what you will: but they do not inform us that things exist without the mind, or unperceived, like to those which are perceived. Using NetDetective you can find everything about Anna Nicole Smith. And for me to pretend to determine by my own few, stinted narrow inlets of perception, what ideas the inexhaustible power of the Supreme Spirit may imprint upon them were certainly the utmost folly and presumption- since there may be, for aught that I know, innumerable sorts of ideas or sensations, as different from one another, and from all that I have perceived, as colours are from sounds. I will be urged that thus much at least is true, to wit, that we take away all corporeal substances. Hence, it is plain that the splendid profusion of natural things should not be interpreted weakness or prodigality in the agent who produces them, but rather be looked on as an argument of the riches of His power. And in this sense the sun that I see by day is the real sun, and that which I imagine by night is the idea of the former. Anna Nicole Smith you can find here. For, what are the fore-mentioned objects but the things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? For, when we perceive certain ideas of Sense constantly followed by other ideas and we know this is not of our own doing, we forthwith attribute power and agency to the ideas themselves, and make one the cause of another, than which nothing can be more absurd and unintelligible. In man indeed a thrifty management of those things which he cannot procure without much pains and industry may be esteemed wisdom. To this it will be objected that every name that has a definition is thereby restrained to one certain signification. Beside the external existence of the objects of perception, another great source of errors and difficulties with regard to ideal knowledge is the doctrine of abstract ideas, such as it hath been set forth in the Introduction. Anna Nicole Smith information. But then whatever hand or eye I imagine, it must have some particular shape and colour. Fourthly, it will be objected that from the foregoing principles it follows things are every moment annihilated and created anew. But, secondly, if we had a new sense it could only furnish us with new ideas or sensations; and then we should have the same reason against their existing in an unperceiving substance that has been already offered with relation to figure, motion, colour and the like. By this means it will be easy for him to discover the truth or falsity of what I say. A spirit is one simple, undivided, active being- as it perceives ideas it is called the understanding, and as it produces or otherwise operates about them it is called the will. Men have imagined they could frame abstract notions of the powers and acts of the mind, and consider them prescinded as well from the mind or spirit itself, as from their respective objects and effects. And he that knows names do not always stand for ideas will spare himself the labour of looking for ideas where there are none to be had. But yet one has reason to suspect such ideas are marks of our imperfection. From what has been said, it will be manifest to any considering person, that it is merely for want of attention and comprehensiveness of mind that there are any favourers of Atheism or the Manichean Heresy to be found.
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