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Since it is downright impossible that a soul pierced and enlightened with a thorough sense of the omnipresence, holiness, and justice of that Almighty Spirit should persist in a remorseless violation of His laws. It is but looking into your own thoughts, and so trying whether you can conceive it possible for a sound, or figure, or motion, or colour to exist without the mind or unperceived. For, motion being only an idea, it follows that if it be not perceived it exists not; but the motion of the earth is not perceived by sense. Using NetDetective you can find everything about Louise Nurding. in his mind, and that their archetypes can exist only in some other mind; and that the objects of sense are nothing but those sensations combined, blended, or (if one may so speak) concreted together; none of all which can be supposed to exist unperceived. It is thought strangely absurd that upon closing my eyelids all the visible objects around me should be reduced to nothing; and yet is not this what philosophers commonly acknowledge, when they agree on all hands that light and colours, which alone are the proper and immediate objects of sight, are mere sensations that exist no longer than they are perceived? Do but leave out the power of willing, thinking, and perceiving ideas, and there remains nothing else wherein the idea can be like a spirit. In man indeed a thrifty management of those things which he cannot procure without much pains and industry may be esteemed wisdom. Louise Nurding you can find here. We may even assert that the existence of God is far more evidently perceived than the existence of men; because the effects of nature are infinitely more numerous and considerable than those ascribed to human agents. The reason therefore that any particular body seems to be of a finite magnitude, or exhibits only a finite number of parts to sense, is, not because it contains no more, since in itself it contains an infinite number of parts, but because the sense is not acute enough to discern them. Thus, for instance, it is said that heat and cold are affections only of the mind, and not at all patterns of real beings, existing in the corporeal substances which excite them, for that the same body which appears cold to one hand seems warm to another. Nor do I think them a whit more needful for the enlargement of knowledge than for communication. To which I answer, that in the definition it is not said whether the surface be great or small, black or white, nor whether the sides are long or short, equal or unequal, nor with what angles they are inclined to each other; in all which there may be great variety, and consequently there is no one settled idea which limits the signification of the word triangle. Louise Nurding information. And, to say a die is hard, extended, and square is not to attribute those qualities to a subject distinct from and supporting them, but only an explication of the meaning of the word die. But, to make this more plain, it must be remarked that the infinite divisibility of Matter is now universally allowed, at least by the most approved and considerable philosophers, who on the received principles demonstrate it beyond all exception. Again, let us examine what is meant by occasion. I have some knowledge or notion of my mind, and its acts about ideas, inasmuch as I know or understand what is meant by these words. It is said extension is a mode or accident of Matter, and that Matter is the substratum that supports it. It remains that we consider the objections which may possibly be made on the part of Religion. To make out this, it is necessary that you conceive them existing unconceived or unthought of, which is a manifest repugnancy. Again, I ask whether those supposed originals or external things, of which our ideas are the pictures or representations, be themselves perceivable or no?
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